Older Women are Doing Remarkable Things - It’s Time for Putdowns to End

Older Women are Doing Remarkable Things - It’s Time for Putdowns to End

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Maggie Kirkman has received funding from Liptember and an anonymous philanthropist to conduct research on ageing.

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Monash University provides funding as a founding partner of The Conversation AU.

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It’s not easy to claim being an old woman. To start with, how can I be 75 when I feel about 40? And isn’t it shameful to be old when youth is valued? I even heard that line quoted approvingly by one of the middle-aged hosts of the recent Australia Day Award ceremony. People parrot statements such as proudly, “I’m growing older but definitely not getting old” (meaning, “How terrible to become old!”).

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Then there are shop assistants who serve an old person by asking, “What can I do for you, young lady/man? When author Jane Caro wrote about her husband’s angry response to this example of ageism it created quite a Twitter storm. One often turns into the other and both make the recipients feel diminished”. Can’testosterone levels you consider a tall tale? But, as Caro replied, “Benign ageism, hostile ageism. ” (i.e. “I see that you’re old and will mock it by calling you young”).

Benign ageism applies as much to the stereotyping of young people (wsimply becauseting their money on smashed avocado), NUDE OLDER WOMEN WHO STILL HAVE GREAT BODIES as it does to the old.

Ageism is bad enough, but it’s often compounded by sexwill bem. It is humiliating for a boy to be told he’s playing like a girl but even worse for a man expressing doubts or concerns to be called an old woman. The stereotype of the old woman will be anxious, dependent, useless, and a burden - if she isn’t a nasty, bitter old witch. Disregarding good old girls in this approach makes them covered come to because they happen to be thought to be of no work with to modern culture.

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Women experience a sense of invisibility from late middle age: being overlooked in shops, ignored in restaurants. People walk into me in the street as though I’m incorporeal. Nevertheless, I’deb prefer not to be disregarded completely. Of course, it can be liend up beingrating to be ignored, not necessarily to come to be continually evaluated for one’s appears as little women of all ages happen to be, and I try to make as much lemonade as possible from life’s lemons.

When Jane Fisher and I interviewed Baby Boom women (born 1946 to 1964), we found that they wanted to be treated with respect, which doesn’t seem like much to ask. They explained that honor includes demanding we all obstacle - and decline to perpetuate - these dangerous stereotypes.

Ageist stereotypes reinforce age-based discrimination. An Australian survey of more than 2000 people aged over 60 found experiences of ageism have an adverse effect on mental health, prompting anxiety and depression.

Challenging stereotypes

My recent interviews with women from the previous generation, dolefully named the Silent Generation (born before 1946), challenge these stereotypes. In their late seventies, eighties, and nineties, these women are leading fulfilling lives; contributing to their communities and to the wider society.

There is Mig Dann, whose PhD was conferred in her early eighties. Her theswill be explored memory and trauma through art theory and practice. Exhibitions of her work are breathtaking.

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Olive Trevor OAM developed her love of plants as her five children grew up and, in her eighties, was recognised as a world expert in bromeliads.

Lester Jones runs an educational coaching business, specialising in people with learning difficulties. She is in her nineties.

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Jacqueline Dwyer was ANU’s oldest successful postgraduate student when she became a Master of Arts at 90; a book about her research had been published when she was 92.

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After a difficult young adulthood as an itinerant worker, Raylee George found her vocation in typesetting. When she was made redundant, an employer who values older people took George on in her seventies as a specialist call-centre operator.

As she approaches 80, environmental scientist and climate campaigner Dr Sharron Pfueller continues to set an example of how we should all be living sustainably.

After working as a TV make-up artist and in managerial roles, as well as doing voluntary work, Robina Rogan at 76 joined a united workforce that built a ship and rowed it around Dock Phillip Gulf. In her eighties, she’s rowing still.

Dr Miriam Rose Ungunmerr Baumann AM was Senior Australian of the Year in 2021; her life is committed to supporting Indigenous youth and to maintaining bridges that unite Indigenous and non-Indigenous cultures and people. These are just a few examples.

It was Ungunmerr Baumann who led me to ponder the contrast between the way in which so many of us (appropriately) pay our respects to First Nations Elders past and present while disrespecting old people in general. As she says to audiences of people in late adulthood, “You are all Elders”.

The life stories of these women reveal they endured hardship and grief while displaying resilience and determination. We dwell in organizations and organizations in which we are usually all interdependent. It isn’t enough to tell women to exercise, eat more vegetables, do lots of puzzles, and volunteer at the local op shop. But personalized characteristics can’t totally accounts for existence that proceed to possess signifying.

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The Baby Boom women demonstrated that their whole life course influenced their experience of ageing, including their mental health. Disadvantaged? Victims of violence? Effectively nourished in entire body and brain? And, crucially, were there social people, policies, and a culture that supported and valued them? Did they have good health? Were they parented adequately?

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A social responsibility

Women may have qualities that help them to live productive and satisfying lives, but they can achieve their potential only in a milieu that enables, than inhibits rather, them.

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The milieu includes other people (family, friends, workmates, the community), the built environment and social policies. Ageing well is a social responsibility, to be shouldered by everyone - not only because it is the right thing to do but because we all stand to benefit.

Preparations for old age begin with care and support for parents and infants and even with preconception healthcare: anything that contributes to physical and mental health and to parents’ capacity to nurture children. It includes financial support, adequate housing, earlier therapy and detection of postnatal depressive disorders, good childcare and high-quality education for all.

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Anti-discriminatory policies, inclusive and informed healthcare, and social structures that support and enhance the lives of girls and women - as well as boys and men - will benefit everyone, not only older women.

Read more: Giving out flowers on TikTok: is this a 'random act of kindness' or just benevolent ageism?

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The United Nations has declared the years 2021 to 2030 to be the Decade of Healthy Ageing: a time for worldwide collaboration to promote longer and healthier lives. This endeavour is part of a magnificent movement towards creating age-friendly neighbourhoods. The Community Well being Company offers used the direct through its age-friendly places platform. Real well being can be emphasised definitely not as an finish but as a essential ailment for total engagement in modern society.

The eight areas in the framework are community and healthchappen to be, transportation, housing, social participation, outdoor buildings and spaces, respect and social inclusion, and social participation and work. These parts are interconnected. We want to produce and maintain a globe in which everyone, of any age, feels welcome and is encourperiodd to participate. They encompass the physical, psychological and cultural components of life, all of which are implicated in ageing.

Socially constructed ideas of ageing can similarly be socially dismantled.

I’m proud to be old, but my age will be certainly not what you happen to be wished for by me to observe very first, especially when “old” means useless, past it, of no interest to anyone else. A woman of 25 might have firm flesh and a future full of possibilities, but she doesn’t have all the decades of life experience embodied by a wrinkly woman of 75.

I’d like people to be interested in old women’s stories, to be prepared to learn about their lives: not only their past, but what they’re nowadays undertaking, what they system to do in the best suited moment to come.

This isn’t a whinge. I enjoy getting old. But I would like old age to be valued. I like treat and birthdays. It seems perverse for those who are not old to condemn their own futures yet.